A young guy from Dormaa has made a public plea for help, stating that he is experiencing serious consequences as a result of participation in “Sakawa” money rituals.
The guy, only known as Nana Kofi, made his desperate plea during a live broadcast on Kumasi-based Promise TV.
Background of desperation.
The caller revealed that his engagement in occult money-making activities stemmed from severe personal circumstances, including paternal neglect.
According to his narrative, the dissolution of his parents’ relationship left him with insufficient support, resulting in the desperation that led to his current situation.
My father did not look after me when he separated from my mother. Out of dissatisfaction, I was inspired by others and joined them in seeking quick money through rituals.
I was successful and now have money, but the terrible fact is that I can only spend GHC30 every day.
Nana Kofi explained on the radio broadcast.
Disturbing revelations
Sakawa boy breaks down in tears: “I did money rituals but can’t spend more than GH₵30 per day.”
Despite claiming possession of seven houses and other large properties, Nana Kofi outlined the stringent conditions that control his newfound wealth.
He disclosed that any attempt to offer money to others necessitates particular ceremonial actions.
When asked by the programme’s host regarding the nature of these requirements, Nana Kofi revealed disturbing details about the rites involved.
I must consume human excrement and drink urine from a newborn infant.
He stated, citing the unsettling circumstances surrounding his capacity to distribute his fortune.
Further inquiry into how he receives these materials found that the urine is purchased, though Nana Kofi refused to specify the source or location of such transactions.
Time runs out.
Perhaps most worrisome was Nana Kofi’s statement regarding his remaining life expectancy, expressed in cryptic terms that hinted at the gravity of his position.
I have only one year left in this earth. The bird could only consume three bits of maize.
He spoke in what looked to be coded language on his ritualistic constraints.
Nana Kofi closed the broadcast by making an urgent appeal to the programme host and listeners, expressing his desperation about his deteriorating circumstances.
Nana Kofi concluded by appealing with the host to help save his life, underlining that time is rapidly running out.
The assertions stated during this radio program represent the caller’s personal testimony and should be interpreted in light of traditional beliefs and traditions.
